Skip to main content

If The Bible Were True, We Wouldn't Be fighting Over It

I was recently reading William Faulkner and Ralph Waldo Emerson, and realized that people still read their words not just because of how they said things with words, but the very ideas those words conveyed. Those ideas were "truths" that anyone who reads them can appreciate, even if on different levels and in different ways.

I was also reading The Meditations of Marcus Aurelius and the writings of Seneca, and was moved by the precision and clarity of truth which they seemed to effortlessly convey in their prose. This is the same with Shakespeare and countless others, from poets to philosophers and from scientists to shamans.

Yet no one reads their words and thinks such "truths" must be properly understood, lest humanity fall into chaos, even though they are so unambiguous in their writings and the Bible is so opaque.

Do we argue of the Canterbury Tales or Aesop's Fables, or over the "true" meaning of the Epic of Gilgamesh or the importance of the Code of Hammurabi?

But let that "book" be ancient and as rife with contradiction as it is filled with rape and murder, gods and demons, and we will be willing to kill and to die for it by the millions; and all to defend morality and secure our place in heaven. 

It is not that we are "flawed" that prevents everyone from seeing the "truth" of the Bible, or even being able to agree about what those "truths" actually are and are not, but that we are foolish enough to believe we are "flawed" in the first place, and that we are all in desperate need to be cured; that we will die, but someone will answer our prayers that we can live forever.

The Bible was too important a book, God must have reasoned, for it to be burdened by the need for clarity and an economy of language.

Maybe it's time for a Newer Testament, only this time without any human sacrifice.

The first commandment should be, "No one should die 'defending' the ideas in this book."

And the only sin is telling people what they must believe, and how they must live.

 

Comments

Popular posts from this blog

Why Are Republicans Pro Life?

Most people don't realize that the Supreme Court has been in the hands of the Republican party since at least 1970! In fact, even in the landmark case of Roe v Wade that legalized abortion, SCOTUS was inhabited by 6 Republicans and 3 Democrats, and the vote was 7 to 2. One of the reasons is that the Republican Party has absolutely ZERO desire to win on the abortion issue. And that's because abortion gives the GOP a clear focal point with potentially unlimited organizing power. And it's an even simpler message to sell than religion, since we are "pro-life." (if that was true, however, they wouldn't be actively trying to repeal healthcare for up to 30 million Americans, nor would they be so pro-gun, pro-war, pro-death penalty, pro welfare cuts, pro- social security cuts, pro- drone strikes, etc). The Republican party officially became "pro-life" in 1976, thanks to Jesse Helms (R-NC). The only reason no serious challenge was brought within the pa...
  The world changes according to the way people see it, and if you alter even by a millimeter the way people look at reality, then you can change it.” James Baldwin   

The Clash of Religious Beliefs with Reality: Over Simplicity in a Hyper Complex World

God is the anthropomorphism of  our hope that life has a "happily ever after" ending, where there is no such thing as death and suffering, which we anthropomorphize in the form of the devil. In a sense, we are taking ideas and turning them into phantom figures of our selves, with angles and demons being projections of our own souls and our penchant for good and evil.  We see this when we anthropomorphize the act of gift giving into Santa Clause and think in terms of "old man winter" and "father time." We even reverse this process by describing ourselves as living in the springtime of our youth or the autumn of our years.  Religion takes this habit to another level, however, and teaches people to "believe" that the personifications we rely on to describe our hopes and fears are actual "beings;" beings from whom all of the characteristics we tend to associate with ideas of life and death, good and evil, necessarily emanate. Thi...