Skip to main content

Do Atheists Have Free Will?

Some Christians argue that only with God and religion can people have free will. Aside from the fact that there were plenty of determinist, like John Calvin who argued our fate was determined before we were even born by virtue of whether our names had been written in the holy pages of salvation, Free Will is concept that is not nearly as simple as Christians and Muslims like to suggest. 

After all, even if we have "free will" in the sense that our decisions are not wholly predetermined by our biology, environment and/or experience, or the interaction of all three, and even if our final fate in the after life is not predetermined as Calvin argued, we are still left with the problem of whether anyone could be said to be "free" if they are forced to engage in behavior for fear that if they do not, they will suffer unimaginable and unending torture, forever and ever, amen. 

In the last sense, a person is "free" to choose to accept such suffering, but legal systems recognize that any contract entered into under duress, let alone extreme duress, is null and void; and specifically because such contracts are seen to be entered into without one's "free will," and very often agaisnt it. We see this in criminal and civil law as well. 

Who then, can ever be said to ever "freely" chose to believe in God, if they feel that not doing so results in such an utter loss of meaning and self affirmation, along with the loss of an eternal paradise?

Jean Paul Sartre, for example, argued that we can ONLY have free will if there is no God, otherwise we are forced to forever "work out our salvation with fear and trembling" (Phillippians 2:12), as our soul hang precariously over the pit of hell like the sword of Damocles. Hell, in other words, is worse than ISIS forcing people to "freely choose" Islam or be beheaded. 

The Christian philosopher Immanuel Kant likewise argued that it is impossible to know the true reasons that motivate even the seemingly most selfless actions (like helping the sick or even converting to Christianity), since the hope of Heaven and fear of Hell are always part of what underwrite our motives. 

The real question is how someone who "needs" to believe that their religion is "true" and their God is "real" can ever be "free" to decide NOT to subscribe to such ideas, if by failing to do so they feel life will lack all meaning and moral stability, all of their friends and family will "shun" them forever after, and the only thing they will gain for it all is an eternal vacation in an Auschwitz pizza oven called hell.

Comments

Popular posts from this blog

Why Are Republicans Pro Life?

Most people don't realize that the Supreme Court has been in the hands of the Republican party since at least 1970! In fact, even in the landmark case of Roe v Wade that legalized abortion, SCOTUS was inhabited by 6 Republicans and 3 Democrats, and the vote was 7 to 2. One of the reasons is that the Republican Party has absolutely ZERO desire to win on the abortion issue. And that's because abortion gives the GOP a clear focal point with potentially unlimited organizing power. And it's an even simpler message to sell than religion, since we are "pro-life." (if that was true, however, they wouldn't be actively trying to repeal healthcare for up to 30 million Americans, nor would they be so pro-gun, pro-war, pro-death penalty, pro welfare cuts, pro- social security cuts, pro- drone strikes, etc). The Republican party officially became "pro-life" in 1976, thanks to Jesse Helms (R-NC). The only reason no serious challenge was brought within the pa...
  The world changes according to the way people see it, and if you alter even by a millimeter the way people look at reality, then you can change it.” James Baldwin   

The Clash of Religious Beliefs with Reality: Over Simplicity in a Hyper Complex World

God is the anthropomorphism of  our hope that life has a "happily ever after" ending, where there is no such thing as death and suffering, which we anthropomorphize in the form of the devil. In a sense, we are taking ideas and turning them into phantom figures of our selves, with angles and demons being projections of our own souls and our penchant for good and evil.  We see this when we anthropomorphize the act of gift giving into Santa Clause and think in terms of "old man winter" and "father time." We even reverse this process by describing ourselves as living in the springtime of our youth or the autumn of our years.  Religion takes this habit to another level, however, and teaches people to "believe" that the personifications we rely on to describe our hopes and fears are actual "beings;" beings from whom all of the characteristics we tend to associate with ideas of life and death, good and evil, necessarily emanate. Thi...