"In the fundamentalist view, unbelievers have only two relevant attributes: They are potential converts and sources of temptation. As objects of evangelism, they are called 'crops to be harvested,' 'sheep to be found,' and 'fish to be netted.' Because of the danger of worldly influence (much like a contagious disease), relationships with 'them' must be handled gingerly. Contacts must be superficial, geared toward evangelism only, and cut short if there is not a positive response. Since Christians are already full of truth, there is no need for them to listen, nothing for them to learn, and much for them to lose by admitting alternative views into their consciousness." Marlene Winell, Leaving the Fold (Oakland, CA: New Harbinger, 1993), pp. 76-77.
I grew up in a family that is about as homophobic as Phil Robertson and the Westboro Baptists, only they're not quite as boisterous about it; at least not in public anyway. They have also conveniently convinced themselves that their homophobia is really just their unique Christian ability to "hate the sin, but love the sinner" (even though these very same Christians adamantly refuse to accept that people can "hate Christianity, but love the Christian"). The sexual superiority complex necessarily relied on by such Christians is, of course, blanketed beneath the lambs wool of the Christian humility of serving "God." They interpret their fear of those who are different, in other words, as simply proof of their intimate knowledge and love of God. And the only thing such Christians are more sure about than that their own personal version of "God" exists, is that such a "God" would never want people to be homosexual - no matter how ma...
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