Skip to main content

The God Eaters

We eat God.

This was the idea that occurred to me when, as a child, I received my first “Holy Communion” in the Catholic Church.

For Catholics, transubstantiation means they are actually eating Jesus’s flesh and drinking his actual blood, as if their “Eucharist” convinces Catholics that they can only hope to be moral by acting like both a cannibal and a vampire at least once a week.

God, in this respect, is the first amphetamine, and the first opioid, which is why both are legal and fed to us like water. It is also why psychedelics are illegal, lest we discover that the universe works in the same way as our own mind.

Comments

Popular posts from this blog

Why Are Republicans Pro Life?

Most people don't realize that the Supreme Court has been in the hands of the Republican party since at least 1970! In fact, even in the landmark case of Roe v Wade that legalized abortion, SCOTUS was inhabited by 6 Republicans and 3 Democrats, and the vote was 7 to 2. One of the reasons is that the Republican Party has absolutely ZERO desire to win on the abortion issue. And that's because abortion gives the GOP a clear focal point with potentially unlimited organizing power. And it's an even simpler message to sell than religion, since we are "pro-life." (if that was true, however, they wouldn't be actively trying to repeal healthcare for up to 30 million Americans, nor would they be so pro-gun, pro-war, pro-death penalty, pro welfare cuts, pro- social security cuts, pro- drone strikes, etc). The Republican party officially became "pro-life" in 1976, thanks to Jesse Helms (R-NC). The only reason no serious challenge was brought within the pa...
  The world changes according to the way people see it, and if you alter even by a millimeter the way people look at reality, then you can change it.” James Baldwin   

The Clash of Religious Beliefs with Reality: Over Simplicity in a Hyper Complex World

God is the anthropomorphism of  our hope that life has a "happily ever after" ending, where there is no such thing as death and suffering, which we anthropomorphize in the form of the devil. In a sense, we are taking ideas and turning them into phantom figures of our selves, with angles and demons being projections of our own souls and our penchant for good and evil.  We see this when we anthropomorphize the act of gift giving into Santa Clause and think in terms of "old man winter" and "father time." We even reverse this process by describing ourselves as living in the springtime of our youth or the autumn of our years.  Religion takes this habit to another level, however, and teaches people to "believe" that the personifications we rely on to describe our hopes and fears are actual "beings;" beings from whom all of the characteristics we tend to associate with ideas of life and death, good and evil, necessarily emanate. Thi...