Skip to main content

Dr Adrain Rogers: Conservative Speak

The nature of the difference between Liberals and Conservatives often comes down to how the two interpret ideas and the world at large. The paragraph that follows, written by by Dr Adrian Rogers, provides an opportunity to illustrate that difference. It was posted on a ultra-right Conservative  Facebook page as a "profound little paragraph" about why Conservatives think Socialists and Liberals are crazy or stupid or both.

But if we go through it, sentence by sentence, we can see how a Liberal could have written the very same paragraph yet intended something very different. It is an example, in other words, of two people looking at the same thing but seeing two very different things, thanks to the different bias they use to interpret it. Here is the paragraph:

You cannot legislate the poor into freedom by legislating the wealthy our of freedom What one persons receives without working for, another person must work for without receiving. The government cannot give to anybody anything that the government cannot first take from somebody else. When half of the people get the idea that they do not need to work because the other half is going to take care of them, and when the other half gets the idea that it does no go to work because somebody else is going to get what they work for, that my dear friend, is about the end of any nation. You cannot multiply wealth by dividing it."


So now let us unpack what I think Dr Rogers means with each sentence, and how that is different from what a Liberal would think or mean by the same sentence.

(1)"You cannot legislate the poor into freedom by legislating the wealthy out of freedom.”

CON: Meaning, you cannot make the poor wealthy by taxing the wealthy into poverty. Although not always, in this sentence, the Conservative generally equates "freedom” with “money.”

LIB:   Then what the hell was the 13th Amendment all about? After all, the Civil War was fought to deprive "wealthy" plantation owners of their "freedom" to make fortunes from their slaves.

(2) What one person receives without working for, another person must work for without receiving.

CON: Meaning, to provide the poor with welfare is to rob the hard working middle class of the wages they worked so hard for.

LIB: Meaning, to allow the rich live the life of leisure (read Thorstein Veblen's Theory of the Leisure Class) while accumulating unprecedented wealth from the work of those they employ, is to agree that the lions share of the fortunes accumulated by the work of enslaved mice, belongs first and foremost to the fat cat who either thought up the idea or funded it’s development. It just so happens that, much of the time, both the inventor and the funding came initially from the public sector (i.e. the taxes imposed on the mice), as is the case with a lot of pharmaceuticals, the internet and all of the components of the iPhone, to name just a few examples.

In this respect, the "free market" amounts to selling those publicly funded and developed technologies to the private sector for pennies on the dollar, so that the mice pay to develop what the fat cat buys on the cheap and sells back to them at a profit. And all because only the private sector can be trusted to sell an Apple better than a serpent.

(3)The government cannot give to anybody anything that the government cannot first take from somebody else.

CON: Meaning, government can only give assistance to people who don't work, by legally robbing those that do, through taxation.

As is the case in all of these sentences, the CON sees them self as the victim of the poor, whom the government only enables out of a misplaced sense of altruism, by endeavoring to assist. That assistance, as the CON sees it, only encourages the unemployed to be increasingly more indolent. Hence, this perspective casts employment as the highest virtue while unemployment is seen as the greatest vice, even though the wealthiest of all are all "unemployed" as well, living instead off of the investments and the sweat of others.

LIB: This is true, since the government is what gave slave owners their slaves, by first taking away from Africans who had been kidnapped their humanity (which only encouraged all the more kidnapping), and took from Native Americans the land it demands Americans today must pay it taxes to occupy.


(4) When half of the people get the idea that they do not need to work because the other half is going to take care of them, and when the other half gets the idea that it does no good to work because
somebody else is going to get what they work for, that my dear friend, is about the end of any nation.

CON: For Cons, this claim means that a nation is moribund when the half of the population that doesn't work thinks it can depend for its subsistence on the half that does, by simply getting gov't to redistribute income via taxation and welfare programs. It also means that those who do work will eventually decide to stop working, since their pockets are being picked by gov't to take care of all those who are too lazy to have a job.

LIB: When Jay Gould said he could hire half of the working class to murder the other half, he was evincing just how much this sentence is used to divide and control, by convincing people they always belong to that "half" of the population that has the political power to rob the other half of their hard earned income.




Comments

Popular posts from this blog

Why Christianity is More Unnatural Than Homosexuality

I grew up in a family that is about as homophobic as Phil Robertson and the Westboro Baptists, only they're not quite as boisterous about it; at least not in public anyway. They have also conveniently convinced themselves  that their homophobia is really just their unique Christian ability to "hate the sin, but love the sinner" (even though these very same Christians adamantly refuse to accept that people can "hate Christianity, but love the Christian").  The sexual superiority complex necessarily relied on by such Christians is, of course, blanketed beneath the lambs wool of the Christian humility of serving "God." They interpret their fear of those who are different, in other words, as simply proof of their intimate knowledge and love of God. And the only thing such Christians are more sure about than that their own personal version of "God" exists, is that such a "God" would never want people to be homosexual - no matter how ma

Christianity: An Addiction of Violence Masquerading as Love: Part II

"But God by nature must love Himself supremely, above all else." Fr. Emmet Carter   This is part  two of a look at an article written about the "restorative and medicinal" properties of punishment, as espoused by Fr. Emmett Carter (https://catholicexchange.com/gods-punishment-is-just-restorative-and-medicinal/).  Ideas of this sort in Christianity go back to St. Augustine and Thomas Aquinas - two saints who saw the suffering of Christ as sure fire evidence that God needed humans to suffer to balance the cosmic scales of his love for us. Sure, he could've come up with a better game, or made better humans, but its apparently the suffering he really enjoys seeing. Carter's essay raises countless questions, especially about the true nature of God's blood lust, but lets stick to just four simpler ones. The first question deals with the idea of "free will." According to Christians, God designed us with the ability to freely choose to obey or offend h

Christianity: An Addiction of Violence Masquerading as Love: Part I

If the Holy Bible proves anything at all, it proves that the Christian God has a blood-lust like no other God in history. From Abraham to Jesus to the end times to eternal hell, the Christian God loves suffering even more than, or at least as much as, said God loves Himself. And if everything from the genocides in the Old Testament and God killing everyone on the planet with a flood, to Jesus being tortured and murdered (rather than the devil, who is the guilty one) and the fiery end of the world followed by the never ending fires of hell, are not enough to convince you that Christianity is really an addiction to violence masquerading as "love," just consider the psychotic rantings of a Catholic priest trying to convince his faithful flock that murder and mutilation - which he calls "punishment" -  are proof of just how much his "God" is pure love.  In an article published on https://catholicexchange.com/gods-punishment-is-just-restorative-and-medicinal/,