Skip to main content

Holy Hodor

The difference between science and religion, simply put, is that the former sees the ability to change your mind about what constitutes "the truth" as a virtue, and the other sees that same ability as a vice; one sees it as absolutely essential to survival in this world, while the other sees it as the path to eternal death and damnation in the next. 

Basically, this means that Christians think that all science, from anthropology to zoology and from astro physics to quantum mechanics, is either a complete lie  (which many Christians think is obvious from its over complexity), or simply mistaken to the very degree that it fails to confirm their "faith" in their God.  

As such, religion fosters a kind of 'seizure of the mind,' where people come together once a week to celebrate their collective refusal to change their mind about their ideas of God, and thus their understanding of the world over all, and especially themselves.  This is like people getting together to celebrate the fact that the engine in their cars have all seized up because they refused to change the oil. 

Christians champion the idea of refusing to change the oil in their mind about their religion, ironically enough, even though the world is perhaps just as infinitely complex as their God, and they are forever revising their understanding of God. And this we see when people not only change denominations within a religion, but also change or abandon religion altogether.

In fact, Christians are even always changing their mind about the nature of Christianity itself, which is evident from the over 40,000 different versions of it in America alone, each one of which claims to have finally gotten it in the way God intended us to get it all along.

Hell, when you add up the sum total of how many of their own "heretics" they had, Christians seem to disagree about the nature of Jesus, slavery, abortion, homosexuality, war, capital punishment, economics, politics, morality, and everything else! What alone seems to unite them all, interestingly enough, is their religious devotion to refusing to ever change their mind about why each and every  one of them should, and indeed even must, remain a Christian.

And the reason they are all convinced they must remain a Christian, is because they are afraid that if they did not, they would become as evil as it might be possible for them to be.  They don't see Jesus as the "spirit of love" that is trying to enter their hearts, since they are sure he is already there, but as the one holding the door closed, lest "churchyards yawn and hell itself breathes out Contagion to this world," as Hamlet put it, and "do such bitter business as the day would quake to look upon."

Jesus, in other words, is Hodor, to what the Christian fears lurks in their soul, and is just dying on a cross to get out. 

Comments

Popular posts from this blog

Why Christianity is More Unnatural Than Homosexuality

I grew up in a family that is about as homophobic as Phil Robertson and the Westboro Baptists, only they're not quite as boisterous about it; at least not in public anyway. They have also conveniently convinced themselves  that their homophobia is really just their unique Christian ability to "hate the sin, but love the sinner" (even though these very same Christians adamantly refuse to accept that people can "hate Christianity, but love the Christian").  The sexual superiority complex necessarily relied on by such Christians is, of course, blanketed beneath the lambs wool of the Christian humility of serving "God." They interpret their fear of those who are different, in other words, as simply proof of their intimate knowledge and love of God. And the only thing such Christians are more sure about than that their own personal version of "God" exists, is that such a "God" would never want people to be homosexual - no matter how ma

Christianity: An Addiction of Violence Masquerading as Love: Part II

"But God by nature must love Himself supremely, above all else." Fr. Emmet Carter   This is part  two of a look at an article written about the "restorative and medicinal" properties of punishment, as espoused by Fr. Emmett Carter (https://catholicexchange.com/gods-punishment-is-just-restorative-and-medicinal/).  Ideas of this sort in Christianity go back to St. Augustine and Thomas Aquinas - two saints who saw the suffering of Christ as sure fire evidence that God needed humans to suffer to balance the cosmic scales of his love for us. Sure, he could've come up with a better game, or made better humans, but its apparently the suffering he really enjoys seeing. Carter's essay raises countless questions, especially about the true nature of God's blood lust, but lets stick to just four simpler ones. The first question deals with the idea of "free will." According to Christians, God designed us with the ability to freely choose to obey or offend h

Christianity: An Addiction of Violence Masquerading as Love: Part I

If the Holy Bible proves anything at all, it proves that the Christian God has a blood-lust like no other God in history. From Abraham to Jesus to the end times to eternal hell, the Christian God loves suffering even more than, or at least as much as, said God loves Himself. And if everything from the genocides in the Old Testament and God killing everyone on the planet with a flood, to Jesus being tortured and murdered (rather than the devil, who is the guilty one) and the fiery end of the world followed by the never ending fires of hell, are not enough to convince you that Christianity is really an addiction to violence masquerading as "love," just consider the psychotic rantings of a Catholic priest trying to convince his faithful flock that murder and mutilation - which he calls "punishment" -  are proof of just how much his "God" is pure love.  In an article published on https://catholicexchange.com/gods-punishment-is-just-restorative-and-medicinal/,