Why I am an Atheist

What led me to become an atheist was the realization that "believers" are not only drug addicts addicted to their own endorphins, and thus no different than a heroin addict, but that they also do not love God (if such an infinite abstraction can even really be defined at all), nor do they love people in general.

Rather, "believers" only really love their "beliefs" about what they think the word "God" means, which is always defined for them with a palpable dependence upon paradoxical contradictions, by the brand of religion they happen to subscribe to. That, and the fact that people's devotion to their different "brands" of God and religion has only ever caused far more suffering to others than it has ever provided comfort to anyone

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Why Christianity is More Unnatural Than Homosexuality

I grew up in a family that is about as homophobic as Phil Robertson and the Westboro Baptists, only they're not quite as boisterous about it; at least not in public anyway. They have also conveniently convinced themselves that their homophobia is really just their unique Christian ability to "hate the sin, but love the sinner" (even though these very same Christians adamantly refuse to accept that people can "hate Christianity, but love the Christian"). The sexual superiority complex necessarily relied on by such Christians is, of course, blanketed beneath the lambs wool of the Christian humility of serving "God." They interpret their fear of those who are different, in other words, as simply proof of their intimate knowledge and love of God. And the only thing such Christians are more sure about than that their own personal version of "God" exists, is that such a "God" would never want people to be homosexual - no matter how ma

Christianity: An Addiction of Violence Masquerading as Love: Part II

"But God by nature must love Himself supremely, above all else." Fr. Emmet Carter This is part two of a look at an article written about the "restorative and medicinal" properties of punishment, as espoused by Fr. Emmett Carter (https://catholicexchange.com/gods-punishment-is-just-restorative-and-medicinal/). Ideas of this sort in Christianity go back to St. Augustine and Thomas Aquinas - two saints who saw the suffering of Christ as sure fire evidence that God needed humans to suffer to balance the cosmic scales of his love for us. Sure, he could've come up with a better game, or made better humans, but its apparently the suffering he really enjoys seeing. Carter's essay raises countless questions, especially about the true nature of God's blood lust, but lets stick to just four simpler ones. The first question deals with the idea of "free will." According to Christians, God designed us with the ability to freely choose to obey or offend h

Christianity: An Addiction of Violence Masquerading as Love: Part I

If the Holy Bible proves anything at all, it proves that the Christian God has a blood-lust like no other God in history. From Abraham to Jesus to the end times to eternal hell, the Christian God loves suffering even more than, or at least as much as, said God loves Himself. And if everything from the genocides in the Old Testament and God killing everyone on the planet with a flood, to Jesus being tortured and murdered (rather than the devil, who is the guilty one) and the fiery end of the world followed by the never ending fires of hell, are not enough to convince you that Christianity is really an addiction to violence masquerading as "love," just consider the psychotic rantings of a Catholic priest trying to convince his faithful flock that murder and mutilation - which he calls "punishment" - are proof of just how much his "God" is pure love. In an article published on https://catholicexchange.com/gods-punishment-is-just-restorative-and-medicinal/,

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