Skip to main content

The Religion of Reason

I have heard more than a few Christians argue that atheists worship their own reason. By this, the Christian means that the atheist worships the ideas they have built using their rationality, as if the Christian has somehow managed to avoid this pitfall but worshiping the irrational.

And in this way, the Christian exercises the divine ability of being omnipresent on all sides of an argument, while at the same time denying they are simply scoring touchdowns by continually moving the end zone.

When the Christian argues with the atheist, engaging in what the Christian refers to as "apologetics," they are relying on their ability to reasonably defend their "beliefs," even though their "beliefs" are by their very nature, held not only without supporting evidence, but even held in spite of evidence to the contrary.

This is why priests are required to study philosophy for so many years before they are ordained. Apologetics, which is a formal and indeed logical defense of Christian beliefs and dogmas, is predicated upon the use of reason as the necessary means of defending Christianity. It is the very  basis for the writings of Paul's letters, St. Augustine, and even Thomas Aquinas's Summa Theologica.

In this respect, the Christian tries to make Christianity respectable by trying to demonstrate it is not wholly irrational, despite it being a "belief" in something that is held "without seeing," as Jesus put it.

But when the atheist rejects the arguments employed by such apologists as irrational, and explains why the arguments offered by people like Aquinas and C.S. Lewis and others ultimately fail in their logic,  the Christian then switches tactics, as well as sides of the debate, by impugning the atheist's religious devotion to rationality, as if a devotion to irrationality is somehow logically superior (at least at that point).

The Christian argues that we were given the ability to reason from God, so that we may find our way back to god, while at the same time arguing that those who have used their reason to disprove the arguments used to support God's existence, are blinded by their religious faith in reason itself. In this way, the Christian gets to have their spiritual cake, while eating their reason as well.    

Comments

Popular posts from this blog

Why Christianity is More Unnatural Than Homosexuality

I grew up in a family that is about as homophobic as Phil Robertson and the Westboro Baptists, only they're not quite as boisterous about it; at least not in public anyway. They have also conveniently convinced themselves  that their homophobia is really just their unique Christian ability to "hate the sin, but love the sinner" (even though these very same Christians adamantly refuse to accept that people can "hate Christianity, but love the Christian").  The sexual superiority complex necessarily relied on by such Christians is, of course, blanketed beneath the lambs wool of the Christian humility of serving "God." They interpret their fear of those who are different, in other words, as simply proof of their intimate knowledge and love of God. And the only thing such Christians are more sure about than that their own personal version of "God" exists, is that such a "God" would never want people to be homosexual - no matter how ma

Christianity: An Addiction of Violence Masquerading as Love: Part II

"But God by nature must love Himself supremely, above all else." Fr. Emmet Carter   This is part  two of a look at an article written about the "restorative and medicinal" properties of punishment, as espoused by Fr. Emmett Carter (https://catholicexchange.com/gods-punishment-is-just-restorative-and-medicinal/).  Ideas of this sort in Christianity go back to St. Augustine and Thomas Aquinas - two saints who saw the suffering of Christ as sure fire evidence that God needed humans to suffer to balance the cosmic scales of his love for us. Sure, he could've come up with a better game, or made better humans, but its apparently the suffering he really enjoys seeing. Carter's essay raises countless questions, especially about the true nature of God's blood lust, but lets stick to just four simpler ones. The first question deals with the idea of "free will." According to Christians, God designed us with the ability to freely choose to obey or offend h

Christianity: An Addiction of Violence Masquerading as Love: Part I

If the Holy Bible proves anything at all, it proves that the Christian God has a blood-lust like no other God in history. From Abraham to Jesus to the end times to eternal hell, the Christian God loves suffering even more than, or at least as much as, said God loves Himself. And if everything from the genocides in the Old Testament and God killing everyone on the planet with a flood, to Jesus being tortured and murdered (rather than the devil, who is the guilty one) and the fiery end of the world followed by the never ending fires of hell, are not enough to convince you that Christianity is really an addiction to violence masquerading as "love," just consider the psychotic rantings of a Catholic priest trying to convince his faithful flock that murder and mutilation - which he calls "punishment" -  are proof of just how much his "God" is pure love.  In an article published on https://catholicexchange.com/gods-punishment-is-just-restorative-and-medicinal/,