Skip to main content

How God is a Drug Sold by the Devil

How is it that people like David Koresch, or Jim Jones, or saints and popes, and even Mother Theresa, can all hook people into believing what they are selling? Easy: they hook people on the drug of their own desires. But any desire to fulfill one's desires - including and perhaps especially the desire to fulfill a desire "that nothing in this world can possibly satisfy" - is simply an outright rejection of a willingness to "die to self."

ISIS, the Taliban, and Al Qaeda, fill their ranks with willing "believers" and even terrorists the same way, with war, misery, and abject poverty only helping to increase that desire by robbing people of the most basic of life's necessities, including any hope for a better future (at least here on earth). 

But from the Catholic Church to the cults of Charlie Manson and David Koresch, people's addiction to always wanting "more" is not only the drug that hooks consumers to the need for ever more fashionable consumption, but fills the pews of churches around the world every Sunday with "believers" seeking "the desire that nothing in this world can possibly satisfy," as C.S. Lewis once described God and heaven. 

That "desire" for more not only cost Adam & Eve the garden of Eden, but it also cost Lucifer his position at the head of God's army of angels. In fact, it even lead the Sanhedrin to crucify Christ, since Jesus was certainly not as much of a "messiah" as the Sanhedrin clearly "desired."  Indeed, the Catholic Church condemns envy as one of the seven deadly sins, even as our "desire" to live forever in Heaven with a God amounts to the fulfillment of the culmination of every envy a person could ever have.

In contrast to using and encouraging our "desire" for ever more, the way Christianity does so shamelessly when it defends its "God" with the "argument from desire," Eastern philosophies take the opposite approach. Rather than promising people that their deepest desires will all be fulfilled by God in heaven, which only encourages the covetous nature that serves as the engine of consumer Capitalism, the philosophies from the east like Buddhism, Taoism, and Hinduism, preach that paradise can only be reached by learning to let go of all of our desires.   

Our desires, after all, are the soul of selfishness, even if that desire is for God, or heaven, or certainly for eternal life. And perhaps one of our most selfish desires is that our identity exist eternally, even if that identity must do so in another body, or with no body at all. Yet all such desires are simply a refusal to accept the obliteration of our existence, our identity, and perhaps most of all, our ego.  It is a desire, in other words, to be like God, just as much as it is a refusal to stop being purely human.


Comments

Popular posts from this blog

Why Christianity is More Unnatural Than Homosexuality

I grew up in a family that is about as homophobic as Phil Robertson and the Westboro Baptists, only they're not quite as boisterous about it; at least not in public anyway. They have also conveniently convinced themselves  that their homophobia is really just their unique Christian ability to "hate the sin, but love the sinner" (even though these very same Christians adamantly refuse to accept that people can "hate Christianity, but love the Christian").  The sexual superiority complex necessarily relied on by such Christians is, of course, blanketed beneath the lambs wool of the Christian humility of serving "God." They interpret their fear of those who are different, in other words, as simply proof of their intimate knowledge and love of God. And the only thing such Christians are more sure about than that their own personal version of "God" exists, is that such a "God" would never want people to be homosexual - no matter how ma

Christianity: An Addiction of Violence Masquerading as Love: Part II

"But God by nature must love Himself supremely, above all else." Fr. Emmet Carter   This is part  two of a look at an article written about the "restorative and medicinal" properties of punishment, as espoused by Fr. Emmett Carter (https://catholicexchange.com/gods-punishment-is-just-restorative-and-medicinal/).  Ideas of this sort in Christianity go back to St. Augustine and Thomas Aquinas - two saints who saw the suffering of Christ as sure fire evidence that God needed humans to suffer to balance the cosmic scales of his love for us. Sure, he could've come up with a better game, or made better humans, but its apparently the suffering he really enjoys seeing. Carter's essay raises countless questions, especially about the true nature of God's blood lust, but lets stick to just four simpler ones. The first question deals with the idea of "free will." According to Christians, God designed us with the ability to freely choose to obey or offend h

Christianity: An Addiction of Violence Masquerading as Love: Part I

If the Holy Bible proves anything at all, it proves that the Christian God has a blood-lust like no other God in history. From Abraham to Jesus to the end times to eternal hell, the Christian God loves suffering even more than, or at least as much as, said God loves Himself. And if everything from the genocides in the Old Testament and God killing everyone on the planet with a flood, to Jesus being tortured and murdered (rather than the devil, who is the guilty one) and the fiery end of the world followed by the never ending fires of hell, are not enough to convince you that Christianity is really an addiction to violence masquerading as "love," just consider the psychotic rantings of a Catholic priest trying to convince his faithful flock that murder and mutilation - which he calls "punishment" -  are proof of just how much his "God" is pure love.  In an article published on https://catholicexchange.com/gods-punishment-is-just-restorative-and-medicinal/,