Skip to main content

Extremism vs Terrorism: How Language Is Used to Cultivate Conformity

If you watch CNN, or pay attention to nearly any news outlet, you may notice how often the words "extremism" and "terrorism" are used interchangeably. But they not the same thing.

Using the two interchangeably, however, creates the impression that anyone who is the former must therefore be the latter, and vice versa. Keeping in mind the difference is important to understanding how the deliberate use of these two words as being synonymous is used to cultivate conformity.

Terrorism, after all, is the willingness to engage in violence and bloodshed in order to scare people into accepting an idea or to engage in some action. 9/11, for example, was an act of "terrorism" perpetrated on the US by Muslims who, depending on who you believe, either wanted the US out of Saudi Arabia or for America to accept Islam. (If you believe the alternate interpretation, it was a "false flag" perpetrated by the US on itself, for the purpose of blaming Obama Bin Laden, so as to expand National surveillance by the shadow gov't in the US and to justify military action in the Middle east to control more oil.)

Either interpretation of "terrorism" confirms that "violence" is being used to advance an agenda, regardless of who is it engaging in that violence, and however it is engaged in.

Terrorism can obviously be considered "extremism," in some ways, but "extremism" itself is simply any ideas that may seem "extreme" to the what is considered "normal" to a majority. If ISIS wants everyone to wear a burqa or the NRA wants everyone to own a gun, for example, such ideas would be "extreme" compared to the majority.

If the NRA or ISIS engage in violence to try and advance their "extremist" agendas, that would be "terrorism." So even if you hate the NRA, and consider them to be "extremists" in some ways, that does not mean the NRA are a bunch of terrorists. (As far as I know, the NRA has never engaged in any actions that could ever be considered "terrorist" activities. But I have never done any research on that. So lets just assume they never have, and never will, for the sake of this comparison.)

ISIS, however, is an "extremist" group of thinkers who HAVE engaged in "terrorist" activities, on the other hand.

But to use the terms interchangeably is to eventually conflate the two in the minds of a passive audience, who watches the tube in an almost hypnotic state. The danger then, is that anyone who wishes to express an idea that is NOT within the 'norm' of society, can come to be seen as an extremist, and by extension a terrorist.

And when just expressing ideas that challenge or fall afoul of the general consensus becomes synonymous with an act of terrorism, you know you are living in a time and place that is really only interested in cultivating conformity.

Comments

Popular posts from this blog

Why Christianity is More Unnatural Than Homosexuality

I grew up in a family that is about as homophobic as Phil Robertson and the Westboro Baptists, only they're not quite as boisterous about it; at least not in public anyway. They have also conveniently convinced themselves  that their homophobia is really just their unique Christian ability to "hate the sin, but love the sinner" (even though these very same Christians adamantly refuse to accept that people can "hate Christianity, but love the Christian").  The sexual superiority complex necessarily relied on by such Christians is, of course, blanketed beneath the lambs wool of the Christian humility of serving "God." They interpret their fear of those who are different, in other words, as simply proof of their intimate knowledge and love of God. And the only thing such Christians are more sure about than that their own personal version of "God" exists, is that such a "God" would never want people to be homosexual - no matter how ma

Christianity: An Addiction of Violence Masquerading as Love: Part II

"But God by nature must love Himself supremely, above all else." Fr. Emmet Carter   This is part  two of a look at an article written about the "restorative and medicinal" properties of punishment, as espoused by Fr. Emmett Carter (https://catholicexchange.com/gods-punishment-is-just-restorative-and-medicinal/).  Ideas of this sort in Christianity go back to St. Augustine and Thomas Aquinas - two saints who saw the suffering of Christ as sure fire evidence that God needed humans to suffer to balance the cosmic scales of his love for us. Sure, he could've come up with a better game, or made better humans, but its apparently the suffering he really enjoys seeing. Carter's essay raises countless questions, especially about the true nature of God's blood lust, but lets stick to just four simpler ones. The first question deals with the idea of "free will." According to Christians, God designed us with the ability to freely choose to obey or offend h

Christianity: An Addiction of Violence Masquerading as Love: Part I

If the Holy Bible proves anything at all, it proves that the Christian God has a blood-lust like no other God in history. From Abraham to Jesus to the end times to eternal hell, the Christian God loves suffering even more than, or at least as much as, said God loves Himself. And if everything from the genocides in the Old Testament and God killing everyone on the planet with a flood, to Jesus being tortured and murdered (rather than the devil, who is the guilty one) and the fiery end of the world followed by the never ending fires of hell, are not enough to convince you that Christianity is really an addiction to violence masquerading as "love," just consider the psychotic rantings of a Catholic priest trying to convince his faithful flock that murder and mutilation - which he calls "punishment" -  are proof of just how much his "God" is pure love.  In an article published on https://catholicexchange.com/gods-punishment-is-just-restorative-and-medicinal/,